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December 18, 2004

Why the Rest Hates the West: Understanding the Roots of Global Rage

by Meic Pearse

 

BOOK DISCUSSION GROUP  (Dec 18, 10 AM)

MEETING PLACE: University Unitarian Universalist Society, 11648 McCulloch Rd: From University Boulevard go north on Rouse Rd. 1.0 mi; east on McCulloch Rd. 0.5 mi. QUESTIONS?: Contact Steve Hall, Program Chairman, University UUS Home Phone: 407-681-5066 I hope to see you there.

 

Book Description

"Why do they hate us so much?" Many in the U.S. are baffled at the hatred and anti-Western sentiment they see on the international news. Why are people around the world so resentful of Western cultural values and ideals?

Historian Meic Pearse unpacks the deep divides between the West and the rest of the world. He shows how many of the underlying assumptions of Western civilization directly oppose and contradict the cultural and religious values of significant people groups. Those in the Third World, Pearse says, "have the sensation that everything they hold dear and sacred is being rolled over by an economic and cultural juggernaut that doesn't even know it's doing it . . . and wouldn't understand why what it's destroying is important or of value."

Pearse's penetrating analysis offers insight into perspectives not often understood in the West, and provides a starting point for intercultural dialogue and rapprochement.

Interview with the Author

For an interview with the author, goto: http://www.gospelcom.net/ivpress/title/int/3202.php

Editorial Reviews

Booklist: The root cause of non-Western nations' anger toward the West lies not in economics, religion, or foreign policy, church historian and business-studies teacher Pearse says, but in modern Western culture, which traditional societies see as barbarism. Specifically, they see in the West societies that forget ancestors, derogate religion, exalt triviality (sports, entertainment, fashion), endorse sexual shamelessness, deprecate family, and discard honor. Westerners are surprised to be called barbarians, because they associate barbarism almost exclusively with dirt and cruelty. To reduce Western surprise, Pearse probes the beliefs that eventuate in the qualities non-Westerners decry. Those doctrines include modern personal integrity (being "true to oneself"), human rights, progress, impartiality or equality of treatment, "imagined communities" (e.g., nation, class), and industrial efficiency. The practical consequences of these beliefs are social atomization; personal irresponsibility; dehumanizing impersonality; and other wounds to traditional families, communities, and conceptions of the person. Perhaps the West itself is dying of modernism through declining birthrates and increasing dependence on immigration in all Western countries. Westerners ought to become normal again, and Pearse urges revivals of belief and behavior in the West that more closely approximate those of "the Rest." This is no "fundamentalist" altar-call harangue, however, but possibly the best, most intelligent, most humane brief argument that the West, rather than the Rest, needs reform.

 

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